When he started MBSR, Jon Kabat-Zinn didn’t have a detailed plan—just passion and an inkling that lots of good would come of it.
BY BARRY BOYCE,
In 1979, Jon Kabat-Zinn recruited chronically ill patients not responding well to traditional treatments to participate in his newly formed eight-week stress-reduction program. Now, more than 35 years later, Mindfulness-Based Stress Reduction (MBSR) and its offshoots have entered the mainstream of health care, scientific study, and public policy.
We talked to the health and well-being pioneer about why mindfulness has attracted so much attention and why it will continue to do so.
In early 2005, I met Jon Kabat-Zinn at his home in Massachusetts. I came as a meditation practitioner and journalist with a bit of skepticism about MBSR. I was curious whether the attempt to bring secular mindfulness to the broader society could be effective. In a lengthy, impassioned conversation, I began to be persuaded of its validity and power, and as a result we started down on a path of further investigation that led us to Mindful and mindful.org.
Since then, we’ve met scores of people who are bringing this approach to mindfulness into many different contexts and helping all sorts of people. And Jon and his many colleagues have just kept on going, bringing mindfulness into every corner of life. I returned to Jon’s home, on the occasion of the publication of a revised and updated edition of his groundbreaking book Full Catastrophe Living, to talk about his work. Fittingly, we began with a little bit of silence and then embarked on a stimulating conversation about the present and future of the practice he has devoted his life and heart to.
Mindful: Did you ever think the work that started in a modest clinic in a spare room of a hospital in Central Massachusetts would become so influential?
Jon Kabat-Zinn: In a word, yes. I never thought of this work as a small thing. I don’t think of myself as a big deal, but I always thought of this work as a very big deal. It wasn’t just about thinking that meditation had a modest contribution to make to Western medicine. MBSR was built on the conviction that the insights, wisdom, and compassion of the meditative traditions were equal in import and magnitude to the great discoveries about human life we’ve made in the West. If there’s an instruction manual for being human, then Western science and medicine have supplied one part of it, and the contemplative traditions have supplied another, the part that has to do with discovering and cultivating our deep interior resources.
My hope was that by starting a stress-reduction clinic based on relatively intensive training in mindfulness meditation and yoga—and their applications in everyday living—we could document how these practices might have a profound effect on the health and well-being of individuals. The larger purpose was to effect a kind of public-health intervention that would ultimately move the bell curve of the entire society.